Kojagiri Pournima

 Every culture has nights wrapped in beauty and mystery. For India, one such magical night is Kojagiri Pournima, also known as Sharad Pournima. It falls in the month of Ashwin (September–October), when the monsoon clouds finally clear, and the moon shines in its full glory. But Kojagiri is not just about moonlight — it’s a night filled with myths, mysteries, and a little bit of cosmic magic.

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1. Moonlight as Medicine 🌙✨

Ayurveda says the Sharad Pournima moonlight is more than just pretty — it’s healing. On this night, the moon’s rays are believed to carry cooling and nourishing properties. That’s why people keep milk or kheer outside under the moonlight and drink it the next morning.
Was it a symbolic tradition, or did ancient sages actually know about lunar energy affecting food? Science may still argue, but tradition swears by it.

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2. Lakshmi’s Midnight Inspection 🪙

Folklore says Goddess Lakshmi descends to Earth on this night, asking “Ko jagarti?” (Who is awake?). Whoever is awake, praying or meditating, is blessed with wealth and prosperity.
It almost feels like the universe is taking a cosmic attendance — stay awake, and fortune notices you. Sleep through it, and maybe you miss your chance.

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3. The Nectar of the Moon 🌕➡🥛

Families place pots of milk or bowls of kheer under the open sky, believing that moonbeams drip amrit (divine nectar) into it. By morning, the simple milk becomes a holy tonic, infused with lunar blessings.
Is it spiritual symbolism, or did our ancestors unlock a hidden science of moonlight? The mystery remains.

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4. The Dance of Krishna 🎶💫

In Vrindavan, Kojagiri Pournima is celebrated as the night when Lord Krishna performed the Maha Raas with the Gopis. Under the full moon, the air is said to carry a special energy of love, devotion, and eternal union. Some say it was a real event; others see it as a cosmic metaphor. Either way, the night feels charged with something larger than life.

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5. The One Night of 16 Kalas 🌕🔮

Hindu belief says the moon has 16 kalas (virtues or phases), but on Kojagiri Pournima, it shines with all sixteen — complete, powerful, and rare. It’s almost as if the moon unlocks its full potential only once a year.

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The Takeaway 🌌

Kojagiri Pournima is not just another festival. It’s a night where faith meets mystery, science touches myth, and families gather to sip saffron milk under the full moon. Whether you see it as cultural heritage, spiritual truth, or just a reason to enjoy midnight kheer — one thing is certain: it’s a celebration of abundance and light.

So this Kojagiri, stay awake, look up, and maybe, just maybe, let the moon’s mysteries touch you. 🌕✨

108 marvels from Bhagvadgita

 Every book has a story, and this one begins with a question that never left me: “If the Bhagavad Gita is a guide to life, why do most of us still feel it’s too far, too heavy, too complicated for our daily struggles?”

The Gita is the dialogue of Lord Krishna and Arjuna — a warrior standing on the battlefield of Kurukshetra, trembling with confusion. Isn’t that all of us, in different ways? Each day we stand on our own battlefield: of work pressure, family responsibilities, doubts, ambitions, and fear. We want clarity. We want courage. And we want peace.

When I started re-reading the Gita, I realised that the wisdom inside is not locked in Sanskrit shlokas. It lives in small, powerful insights — marvels — that can change your perspective if you allow them. Not 700 verses at once, but one insight at a time. That’s how 108 Marvels from Bhagavad Gita was born.

I chose 108 not randomly, but because 108 is sacred in Indian tradition — the beads of a mala, the count of mantras, the cycle of completeness. Each marvel in this book is designed like a bead: you can hold it, reflect on it, and carry it with you throughout your day.

The writing process was not easy. For months, I wrestled with the balance: how do I respect the sacredness of the scripture yet make it simple for someone who might never have opened the Gita before? Slowly, I found the voice. Each marvel carries:

• The original essence of Krishna’s message.

• A short, simple explanation.

• A reflection on how it applies to today’s world.

For example, when Krishna speaks of detachment, I connect it to our over-attachment to phones, money, or ego. When he speaks of dharma, I link it to our daily roles as professionals, parents, or creators.

My hope is not that readers “finish the book” but that they “live the marvels.” If you can read just one marvel a day, pause, and reflect, you may notice subtle shifts — less anxiety, more clarity, deeper trust in yourself and in life’s flow.

Looking back, I see this book as less of a creation and more of a calling. It is my way of giving back: to Krishna’s timeless wisdom, and to anyone who stands on their battlefield wondering which way to go.

If even one reader feels that a single marvel lit their path, the purpose of this book will be fulfilled.

Link:- https://amzn.to/4pUxbVL

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Pawas – The Village of Silence and Faith

 Pawas, a quiet village in Ratnagiri, earned its place on the spiritual map through the life of Swami Swaroopanand (1903–1974). Born as Ramchandra Godbole, he was drawn early toward devotion and philosophy. After meeting his guru, Babamaharaj Vaidya of Pune, he renounced worldly life and settled permanently in Pawas.

Here he lived simply, chanting the mantra “Ram Krishna Hari”, and guiding seekers with the wisdom of Bhagavad Gita, Dnyaneshwari, and Dasbodh. His teachings were never wrapped in ritual; instead, they were steeped in bhakti, humility, and love for all beings. Over time, Pawas became a magnet for devotees searching for peace.

Swami Swaroopanand’s residence, Anant Niwas, is now preserved for visitors. The village also houses his Samadhi Mandir, built after he entered eternal rest on 15 August 1974. A unique idol of Lord Ganesha, naturally formed in the trunk of an Amla tree, adds to Pawas’ sacred aura.

Local lore says Swamiji often meditated beneath trees or near the riverbanks, and devotees sometimes found him in deep silence, radiating calm. Many still recount dreams of his presence, followed by sudden relief from personal troubles — stories that keep Pawas alive as a center of faith.

Surrounded by temples of Ganesh, Vishveshwar, and Someshwar, Pawas offers not grandeur but tranquility. It is less about spectacle and more about the stillness that seeps into visitors’ hearts. Even today, the village echoes with the soft chant “Ram Krishna Hari,” as if Swamiji himself is gently reminding every soul who visits — peace is simple, and devotion is enough.

Khidrapur Temple- Kurundwad

 Do you know? 

. Kopeshwar – The Angry Shiva

• The word Kopeshwar of kopeshwar temple in khidrapur means “Lord of Anger” (Kopa = anger).

• After Sati’s death, Shiva’s rage was so intense that the world trembled.

• To calm him, Lord Vishnu (Dhopeshwar) appeared here in Khidrapur.

• Seeing Vishnu, Shiva’s fury cooled down, and balance was restored.

• That’s why this temple is unique: it houses Shiva (Kopeshwar) and Vishnu (Dhopeshwar) together. In Hindu mythology, the moon (Chandra) has a special bond with Lord Shiva. Shiva is also called Chandrashekhar — the one who holds the crescent moon on his head.At Khidrapur, the story of Kopeshwar (angry Shiva) is tied to cosmic balance.

Nearest place to Khidrapur is Narsinwadi located 30 km away from SANGLI. 

Sant Balu MAMA

  Do you know?

Shri. Balu MAMA temple is located in the Admapur, 40 KM away from Kolhapur on the way towards Radhanagari. There is a symbollic pillar in the Temple which absorbs all the negetive energy from the people hugging it. This pillar removes all anxiety, and negetive energies inside us. 

Sound's strange......Interesting....

Next time, when you are on way towards GOA, Do Visit Sant. Balu MAMA Mandir in Admapur.